When an “A-Dieu” takes on a face.
If it should happen one day - and it could be today -
that I become a victim of the terrorism which now seems ready to engulf all
the foreigners living in Algeria,
I would like my community, my Church, my family,
to remember that my life was given to
God and to this country.
I ask them to
accept that the Sole Master of all life
was not a stranger to this brutal departure.
I ask them to pray for me-
for how could I
be found worthy of such an offering?
I ask them to be able to link this death
with the many other deaths which were
just as violent,
but forgotten through indifference and anonymity.
My life has no
more value than any other.
Nor any less value.
In any case, it has not the innocence of childhood.
I have lived long enough to know
that I am an accomplice in the evil
which seems, alas, to prevail in the world,
even in that which would strike me blindly.
I should like,
when the time comes,
to have the moment of lucidity
which would allow me to beg forgiveness of God
and of my fellow human beings,
and at the same time to forgive with all my heart
the one who would strike me
down.
I could not
desire such a death.
It seems to me important to state this.
I do not see, in fact, how I could rejoice
if this people I love were to be accused
indiscriminately of my murder.
To owe it to an
Algerian, whoever he may be,
would be too high a price to pay
for what will, perhaps, be called "the grace of martyrdom",
especially if he says he is acting in fidelity
to what he believes to be Islam.
I am aware of
the scorn which can be heaped on Algerians indiscriminately.
I am also aware of the caricature of Islam
which a certain islamism encourages.
It is too easy
to salve one's conscience
by identifying this religious way with the fundamentalist
ideologies of the extremists.
For me, Algeria
and Islam are something different:
they are a body and a soul.
I have proclaimed this often enough,
I believe, in the sure knowledge of
what I have received from it,finding there
so often that true strand of the Gospel
learnt at my mother's knee, my very first Church,
already in Algeria itself, in the respect of believing Muslims.
My death,
clearly, will appear to justify
those who hastily judged me naïve, or idealistic:
"Let him tell us now what he thinks of it!"
But these
people must realise that my avid curiosity
will then be satisfied.
This is what I shall be able to do, if God wills
immerse my gaze in that of the Father,
and contemplate with him his children of Islam
just as he sees them,
all shining with the glory of Christ,
the fruit of His Passion, and filled with the Gift of the Spirit,
whose secret joy will always be to establish communion
and to refashion the likeness, playfully delighting in the differences.
For this life
lost, totally mine and totally theirs,
I thank God who seems to have willed it entirely
for the sake of that joy in everything and in spite of everything.
In this thank
you, which sums up my whole life to this moment,
I certainly include you, friends of yesterday and today,
and you, my friends of this place,
along with my mother and father,
my sisters and brothers and their families,
the hundredfold granted as was promised!
And also you,
the friend of my final moment,
who would not be aware of what
you were doing.
Yes, I also say
this Thank You and this A-Dieu
to you, in whom I see the face
of God.
And may we find
each other, happy good thieves, in Paradise,
if it pleases
God, the Father of us both. Amen. (In
sha 'Allah).
Algiers, 1st December 1993- Tibhirine, January1,
1994
Christian
Cf. Hallel 21 (1996):
150-1; copyright: Order of the Cistercians of the Strict Observance.